Reckoning with anti-semitism on Good Friday


I feel like I should be more upset that I’ll be spending my first Easter as an official Anglican at home this year (thanks, coronavirus). But while I look forward to the hope of resurrection, the entire Easter season carries baggage of anti-Jewish rhetoric from even the most progressive of Christians for me to get truly excited about celebrating it.

Yesterday, I was reading a devotional essay by theologian NT Wright, whom I generally appreciate and respect. It was all well and good until this line: “Judaism put Jesus on the cross.”

This is fuel for blood libel. Has been for centuries.

We can talk about Good Friday as an act of sacrificial love. We can talk about nailing our sin to the cross. We can talk about a God who entered into suffering so that he might walk through the valley with us in our own darkest hours. There is so much there, from the Last Supper to the resurrection, that can inspire sermons, discussion groups, and devotional material.

Vilifying Judaism to elevate Jesus is completely unnecessary and inexcusable in the 21st century.

The problem is that there are centuries of anti-semitic rhetoric baked in to many Christian traditions, to a point that even well-meaning people don’t see it. Like using the termPharisee” as a synonym for “hypocrite, for example.

Christians, I implore you to please listen to the Jews when they tell you that certain terms (like “pharisee”) or events (like Christian “seders“) are offensive. Your good intentions do not matter. Your impact, like it or not, is hurtful when you do these things. It’s harmful to your witness, and further damages an already badly burned bridge between the two faiths.

Do not be that type of Christian.


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